Class 7 Social Science Chapter 6: The Age of Reorganisation (Hinglish Notes)
Ye chapter 5 lines mein
The Age of Reorganisation lagbhag 200 BCE se 300 CE tak ka samay hai, jab lagbhag 185 BCE mein Maurya samrajya toot gaya. Shunga, Satavahana aur Chedi jaise naye rajya bane, dakshin mein Chola, Chera aur Pandya phale-phoole, aur bahar se Indo-Greek, Shaka aur Kushana aaye. Sanskritiyon ke milne se vyapaar, kala, aur Sanskrit aur Sangam sahitya badhe.
Ye chapter kis baare mein hai?
Maurya samrajya ki sair se laut kar Bhavisha aur Dhruv ne apni time machine, Itihasa, se phir safar kiya aur kalaakritiyon ka aisa sangrah dekha jo ek-doosre se itna alag tha ki lagta tha kai rajyon se aaya hai. Ye andaaza sahi nikla. Ye chapter lamba samay, lagbhag 200 BCE se 300 CE tak, samjhaata hai aur teen Big Questions poochhta hai: is samay ko age of reorganisation kyun kehte hain, iske shaasakon ko kin mulyon ne raah dikhaayi, aur bahar se aaye hamlaawar Bhartiya samaaj ka hissa kaise bane.
Mauryon ke baad
Ashoka ke uttaraadhikaariyon ke baare mein bahut kam pata hai, par lagbhag 185 BCE mein aakhri Maurya samraat ko unke apne senapati Pushyamitra Shunga ne maar diya, Ashoka ke mushkil se pachaas saal baad. Samrajya kai rajyon mein toot gaya, aksar pehle ke tributary rajya, aur kamzor uttar-pashchim hamlon ke saamne khul gaya. Kuch vidwaan ise age of reorganisation kehte hain, kyunki ilaake naye rajyon mein bante gaye jo lagaataar taakat ke liye hode karte rahe. Ve shaadi ke gathbandhanon ya yuddh se zameen haasil karte, aur seemaon ke ilaakon par baar-baar ladaai hoti. Ladaaiyon ke saath kala, sthaapatya aur sahitya mein bhi zabardast badhat hui.
Shunga
Pushyamitra Shunga ne Shunga vansh shuru kiya, jisne uttar aur madhya Bharat ke hisson par raaj kiya. Apni taakat dikhaane ke liye unhone ashvamedha yajna, yaani Vaidik ghode ka anushthaan, kiya. Unka rajya Maurya samrajya se chhota tha, par unhone use hamlaawaron se bachaaya aur shuruaati ladaai ke baad Greeks se dostaana rishte rakhe; unke lagbhag ek sadi baad vansh khatam ho gaya. Vaidik anushthaan phir shuru hue, doosre vichaar bhi phalte rahe, aur Sanskrit darshan aur sahitya ki pasandeeda bhaasha bani: Patanjali ne isi daur mein Yoga Sutras sankalit kiye. Shungon ne Madhya Pradesh ke Bharhut stupa mein nakkaashidaar railings aur reliefs bhi jodi. Padho Mauryon ke baad ke rajya.
Satavahana aur Chedi
Shungon ke dakshin mein Satavahana, jinhe kabhi Andhra bhi kehte the, 2nd century BCE se Deccan ke bade hisse par raaj karte the, Amaravati aur Pratishthana (Paithan) jaisi rajdhaniyon ke saath. Krishna–Godavari ghaati ki kheti ne unhe sthirta di, aur Gujarat se Andhra Pradesh tak mile unke sikkon par jahaaz bane hain, jo samudri vyapaar ka nishaan hai, jo Roman samrajya tak pahunchta tha. Rajkumaaron ke naam aksar unki maa par rakhe jaate: Gautamiputra Satakarni Rani Gautami Balashri ke bete the. Pune ke paas Naneghat ke lekh ek aisi rani ka varnan karte hain jinhone Vaidik anushthaan kiye, aur unmein shuruaati Brahmi ank hain. Kalinga mein Chedi raja Kharavela, jo Jain shikshaaon ko maante the, ne Bhubaneswar ke paas Hathigumpha lekh mein apne kaam saal-dar-saal darj kiye aur khud ko har sampradaay ka sammaan karne waala kaha.
Dakshin ke rajya
Lagbhag 3rd century BCE se 3rd century CE tak dakshin mein teen rajya chhaaye rahe: Chola, Chera aur Pandya. Ashoka ka samrajya inse pehle hi ruk gaya tha. Is samay ke kaviyon ne Sangam sahitya racha, jo dakshin Bharat ka sabse purana sahitya hai, aur kavitaayein in shaasakon ko teen mukutdhaari raja kehti hain. Chola raja Karikala ne Kaveri par Grand Anicut banwaaya, jo aaj bhi ‘dakshin ke chaawal ke katore’ ko paani deta hai. Vanji (Karur) rajdhani waale Chera Rome aur West Asia se masaale, lakdi, haathi-daant aur moti ka vyapaar karte the, aur Madurai ke Pandya moti aur apni nausena ke liye mashhoor the. Kannagi aur uski paayal ki mahakavya Silappadikaram teenon rajyon se guzarti hai. Padho Chola, Chera aur Pandya.
Bahar se aaye shaasak
Uttar-pashchim mein Alexander ke chhode satraps Indo-Greek rajyon mein badal gaye. Ve vijeta bankar aaye par sthaaniya sanskriti ko kaafi apna liya: unke kuch sikkon par Vasudeva-Krishna ya Lakshmi hain, aur Heliodorus naam ke ek Indo-Greek doot ne Vidisha ke paas Vasudeva ki stuti mein stambh lagwaaya. Shaka, yaani Indo-Scythian, ne Indo-Greek raaj khatam kiya; Shaka Samvat calendar, jo aaj Bharat ka rashtriya calendar hai, unke samay shuru hua. Kushana madhya Asia se aaye, aur unke sabse mahaan raja Kanishka ne apne sikkon par Buddha aur Shiva dono ko jagah di. Padho Indo-Greek, Shaka aur Kushana.
Vyapaar aur kala
Kushanon ke haath Silk Route ke khaas hisse the, isliye vyapaar ne Bharat ko China, madhya Asia, Persia aur Bhoomadhya saagar ki duniya se joda. Kala ki do badi shailiyan viksit hui. Uttar-pashchim ki Gandhara kala ne Greco-Roman aur Bhartiya lakshan milaaye aur sleti-kaale schist mein bani, jismein Buddha ki kai sundar murtiyan hain. Mathura kala laal balua pathar mein bani, khaalis Bhartiya thi aur Kubera, Lakshmi aur Shiva jaise devi-devta dikhaati thi. Poore daur mein shailiyan mili aur ghuli, Bhartiya vishay haavi rahe, aur Sanskrit sahitya phala-phoola.
Aage badhne se pehle
Mauryon ke baad kai chhote-bade rajya bane, aur andar ki ladaaiyon aur bahar ke hamlon ne milkar raajnaitik taakat ko naye sire se jamaaya. Phir bhi ye sanskritiyon ke samvaad, kala, sthaapatya aur sikkon ki nayi shailiyon, badhte vyapaar, aur har vichaar ki raksha par garv karne waale shaasakon ka daur tha. Har sawaal ke jawaab Chapter 6 ke NCERT solutions mein hain.
Key terms (zaroori shabd)
| Term | Matlab |
|---|---|
| Age of reorganisation | Mauryon ke baad ki sadiyon ko kuch vidwaan diya gaya naam, jab ilaake naye rajyon mein bante gaye jo lagaataar taakat ke liye hode karte rahe. |
| Matrimonial alliance | Do rajyon ke shaahi parivaaron ke beech shaadi se bana gathbandhan, aksar raja ka apni beti ki shaadi padosi shaahi parivaar mein karna. |
| Ashvamedha yajna | Ek Vaidik anushthaan jismein sainikon ke saath ek ghoda ilaake-ilaake ghoomta tha; jis zameen se vo bina rok-tok guzarta vo raja ki maani jaati, aur rokne waale ko ladna padta. |
| Bharhut stupa | Aaj ke Madhya Pradesh ka Buddhist stupa, jismein Shungon ne Buddha ke jeevan ke drishyon waali nakkaashidaar railings aur reliefs jodi, jo sabse shuruaati Buddhist kala mein gini jaati hain. |
| Satavahana | Deccan ka taakatwar vansh, jise kabhi Andhra bhi kehte the, 2nd century BCE se Amaravati aur Pratishthana (Paithan) jaisi rajdhaniyon ke saath; ye Roman samrajya se vyapaar karte the. |
| Hathigumpha inscription | Bhubaneswar ke paas ek gufa mein Brahmi lekh, jo Kalinga ke Chedi raja Kharavela ke kaam saal-dar-saal darj karta hai. |
| Sangam sahitya | Dakshin Bharat ka sabse purana sahitya: prem, veerta aur udaarta par Tamil kavitaaon ke sangrah, kaviyon ki sabhaaon (sangam) se jude. |
| Silappadikaram | ‘Paayal ki kahaani’, Sangam sangrahon ke kuch hi baad rachi gayi mahakavya; Kannagi apne pati ki begunaahi saabit karti hai, aur kahaani nyaay par tiki hai. |
| Grand Anicut (Kallanai) | Kaveri par Srirangam dweep ke theek neeche paani modne ki vyavastha, jo Chola raja Karikala ke samay bani aur aaj bhi sinchaai mein kaam aati hai. |
| Indo-Greek | Uttar-pashchim ke shaasak jo Alexander ke chhode satraps se bane; unke sikkon par Greek devta aur kabhi Bhartiya devi-devta bhi hain. |
| Shaka Samvat | Shakon ke samay ka calendar, jo Gregorian calendar se 78 saal peechhe hai (January se March tak 79); Bharat ne 1957 mein ise apna rashtriya calendar banaaya. |
| Gandhara aur Mathura shailiyan | Kushana kaal ki kala ki do shailiyan: Gandhara mein Greco-Roman aur Bhartiya lakshan sleti-kaale schist mein mile, jabki Mathura laal balua pathar mein khaalis Bhartiya thi. |
Is chapter ke topics
Practice karo
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Shunga vansh kisne shuru kiya?
Jawab dekho
Jawab: (b) Pushyamitra Shunga
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Kis vansh ne Deccan ke bade hisse par raaj kiya aur use kabhi Andhra bhi kaha jaata hai?
Jawab dekho
Jawab: (b) Satavahana
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Hathigumpha lekh kis raja ke kaam darj karta hai?
Jawab dekho
Jawab: (b) Kharavela
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Kaveri par Grand Anicut kis Chola raja ne banwaaya?
Jawab dekho
Jawab: (a) Karikala
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Saal ke zyaadatar hisse mein Shaka Samvat Gregorian calendar se kitne saal peechhe hai?
Jawab dekho
Jawab: (b) 78
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Kala ki kis shaili ne laal balua pathar istemaal kiya?
Jawab dekho
Jawab: (b) Mathura
Students ke sawal
Class 7 SST Chapter 6 ke mukhya topics kya hain?
Maurya samrajya ka tootna aur is daur ko age of reorganisation kyun kehte hain; Shunga aur ashvamedha yajna; Satavahana, unka vyapaar aur rajkumaaron ke naam maa par rakhne ki pratha; Chedi raja Kharavela; Chola, Chera aur Pandya, Sangam sahitya aur Silappadikaram; aur Indo-Greek, Shaka aur Kushana, Gandhara aur Mathura kala ke saath.
Kya The Age of Reorganisation nayi NCERT Class 7 SST ki kitaab mein hai?
Haan. Ye Exploring Society: India and Beyond, yaani Class 7 Social Science ki kitaab Part 1 (Reprint 2026-27), ka Chapter 6 hai, pages 117 se 144 tak, itihaas waale hisse ‘Tapestry of the Past’ mein. Ye The Rise of Empires ke baad aur The Gupta Era: An Age of Tireless Creativity se pehle aata hai.
Mauryon ke baad ke daur ko age of reorganisation kyun kehte hain?
Lagbhag 185 BCE mein Maurya samrajya tootne ke baad purane ilaake kai naye rajyon mein bant gaye, aksar pehle ke tributary rajya, jo lagaataar taakat ke liye hode karte rahe, aur uttar-pashchim se hamlaawar aaye. Bharat ka raajnaitik naksha bahut badla, aur sanskritiyon ke milne aur vyapaar aur kala ke badhne se logon ka jeevan bhi.
Is daur ke shaasakon ko kin mulyon ne raah dikhaayi?
Kai shaasak har vichaar ki raksha par garv karte the: Kharavela ne khud ko har sampradaay ka sammaan karne waala kaha, Satavahanon ne Vaidik vidwaanon aur Jain aur Buddhist bhikshuon ko zameen di, aur Pandya lekh praja ki bhalaai ki baat karte hain. Karikala ke Grand Anicut jaise jan-kalyan ke kaam aur nyaay, jo Silappadikaram ka vishay hai, bhi maayne rakhte the.
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